13 December 2014
20 October 2014
Drachma (Drachma LGBTI and Drachma Parents Group) welcomes the positive developments in the Catholic Church, especially regarding the Synod of Bishops currently being held in Rome. Drachma, as well as the European Forum of Christian LGBT groups (to which Drachma is affiliated), acknowledge that in the Relatio (the provisional document of the Synod) there is a welcoming change in the tone, language and terminology used that possibly reflects a change in the hierarchy’s attitude towards LGBTI persons, their relationships and towards children of same-sex families. It is indeed promising that the Relatio refrains from using the usual language of ‘sin’ and ‘intrinsic disorder’ but rather attempts to understand these realities with greater sensitivity and with a genuine respect for LGBTI persons. We appreciate that for the first time, the Church hierarchy is recognising the valuable gifts and qualities that LGBTI people bring to the Church and to the Christian community. The Synod is finally recognising the intrinsic value of the mutual love, self-sacrifice, and care LGBTI persons are able to give in same-sex relationships. It is also positive that the Church finally understands the need of more ‘human’ pastoral ministry with gay persons and their families.
Drachma appreciates the valuable contributions made by Bishop Mario Grech during the Synod. We warmly remember the number of heart-to-heart meetings with the Maltese Bishops during this last year. We appreciated that during these meetings, the bishops were keen to listen to the sincere experiences of many gay persons who are struggling to integrate their sexuality and spirituality. They listened to parents of gay persons who also go through considerable suffering. We recall Bishop Scicluna’s participation during Drachma’s celebration of the International Day against Homophobia held last May. At the same time, we also acknowledge and appreciate the courageous and humane spirit reverberating so strongly in Mgr. Grech’s speech last week. His speech acknowledged the same spirit, compassion and humanity contained in a letter that Drachma Parents presented to the Bishop in February 2014, with suggestions for the Synod. We are sure that these meetings with the bishops have been fruitful and will continue to help the Church in Malta become a pioneer in this field, especially by becoming a more welcoming space for gay people. We look forward to an age when all persons, irrespective of their sexual orientation or gender identity, can feel at home in our churches and parishes and are empowered to become more pastorally involved in these same communities.
Earlier this month, Drachma participated in an international conference held in Rome organised by the European Forum of LGBT Christian groups. The Conference ‘Ways of Love’ included many internationally recognised speakers, including James Alison who is a renowned Catholic theologian who has written several books on LGBTI spirituality. We are pleased to inform the public that Drachma will be hosting James Alison in November 2014 (26-29 November 2014). In this conference, a Maltese mother of an LGBTI person, who is also co-founder and coordinator of Drachma Parents, was one of the keynote speakers. She shared with the Conference participants her own personal experience as a Catholic mother, concluding with a strong message of empathy and courage to so many parents to love their children unconditionally, including their LGBTI children.
At the same time, Drachma and the European Forum note with concern that the Relatio also continues to deliver ambivalent messages, in particular with the use of the new fundamentalist slogan of ‘gender ideology’ that clearly is not helpful when dealing with LGBTI issues. It is also very disappointing that the issue of criminalisation of homosexuality in many countries (especially Africa but not only) is not mentioned at all, even though there are several countries that persecute and even kill LGBTI persons because of their sexual orientation. The church should refrain from sending mixed messages and become a true defender of the human rights of all people, including LGBTI persons. We know that unfortunately there are several bishops and priests who have promoted hate speech and supported criminalisation bills in many countries. Putting pressure on them in the form of public critique by the Church is a question of justice and care for the marginalised people in these countries.
Drachma appreciates the significant step taken by the hierarchy to discern more sensitively the role and place of LGBTI people in the Church. Yet, it is worthwhile to note that the same Holy Spirit that is now guiding the bishops has long been working at the roots of the Christian community inspiring many individuals and communities, to realise the evil of discrimination and induce them to work in favour of so many emarginated people within this mystical Body of Christ. We must acknowledge the incessant work of so many individuals, theologians, pastors, LGBTI organisations and so many LGBTI persons who have been living this challenge on a daily basis to integrate healthily their sexuality and spirituality through living out intimate relationships and this too, we feel, is a sign of the dynamic action of the Holy Spirit who is ever present in our midst.
We also understand that the Relatio is only a working document for the Synod that still needs to be discussed at great length by the Synod Fathers in small groups, and the discussion will continue during the next year and will only be concluded in the Bishops’ Ordinary Synod held in October 2015. A lot can happen and a lot can change. Yet, we continue to observe closely this process, hoping that the positive attitude enshrined in this document will be strengthened further in the final document of the Synod next year.
• This is truly a positive moment for the Church and the community of LGBTI Christians and their families. We thank God for enriching the Church with the gifts of the Holy Spirit and pray that the Church will continue to be renewed in light of the signs of the times. We remain confident that from this very positive opening in this Synod, the Church may become more of a welcoming family giving a safe space for all persons at the periphery so as to be the gem that they have always been for Christ and His Church.
Drachma LGBTI and Drachma Parents Group
16 October 2014
Drachma (Drachma LGBTI u Drachma Parents Group) tilqa’ b’mod pożittiv l-iżviluppi li qed isiru fil-Knisja Kattolika, partikolarment fis-Sinodu tal-Isqfijiet li qed jitlaqqa’ f’Ruma f’dawn il-jiem. Drachma, kif ukoll l-Forum Ewropew ta’ Insara LGBT, iħarsu lejn ir-Relatio (id-dokument tas-Sinodu) bħala bidla pożittiva fl-attitudni tal-Knisja lejn persuni LGBTI u tapprezza l-bidla fit-ton u l-lingwa/terminoloġija wżata fil-konfront ta’ persuni LGBTI. Naprezzaw ferm li għall-ewwel darba l-Knisja Kattolika qiegħda tirrikonoxxi li persuni LGBT huma sors ta’ għana għall-Knisja u għall-kommunita’ nisranija. Napprezzaw ukoll ir-rikonoxximent tal-Knisja li relazzjonijiet bejn persuni tal-istess sess għandhom valur, speċjalment meta wieħed jikkonsidra s-sagrifiċċju u l-għajnuna reċiproka li persuni gay jafu jagħtu lil xulxin f’dawn it-tip ta’ relazzjonijiet. Naprezzaw ukoll li l-Knisja fl-aħħar qed tirrealizżża l-bżonn ta’ aktar ħidma pastorali ‘umana’ ma’ persuni gay u l-familji tagħhom. Huwa ferm pożittiv li r-Relatio ma jitħaddidtx b’diskors ta’ ‘dnub u ‘diżordni intrinsika’, imma jfittex li jħares lejn dawn ir-realtajiet b’sensittivita’ u b’rispett ġenwin lejn persuni LGBT.
Drachma tapprezza wkoll il-kontribut siewi li l-Isqof Mario Grech għamel waqt is-Sinodu. Bi pjaċir niftakru fin-numru ta’ laqgħat ta’ djalogu li Drachma kellha mal-Isqof Grech, kif ukoll mal-Isqof Scicluna u l-Arċisqof Cremona matul din l-aħħar sena. Apprezzajna li f’dawn il-laqgħat, l-Isqfijiet kienu lesti jisimgħu l-karba sinċiera ħierġa mill-qalb ta’ tant persuni gay, u ta’ tant ġenituri ta’ persuni gay li jippruvaw jintegraw s-sesswalita’ u l-ispiritwalita’ tagħhom, għalkemm sikwit b’ħafna tbatija. Infakkru fil-preżenza tal-isqof Scicluna waqt iċ-ċelebrazzjoni ta’ quddiesa fl-okkażżjoni tal-Jum Internazzjonali kontra l-Omofobija f’Mejju 2014. Iżda, fuq kollox f’dawn il-jiem napprezzaw b’aktar qawwa l-kliem tant kuraġġuż u mimli mogħdrija u umanita’ tal-Isqof Grech waqt dan l-istess Sinodu. Naraw ħafna riżonanza fil-kliem u fl-ispirtu tad-diskors ta’ Monsinjur Grech mal-kontenut ta’ ittra li Drachma Parents ppreżentaw lill-Isqof Grech fi Frar 2014 b’suġġerimenti għas-Sinodu tal-Isqfijiet. Aħna m’għandniex dubju li dawn il-laqgħat mal-Isqof Grech, kif ukoll mal-Isqfijiet l-oħra Maltin, għinu u jkomplu jgħinu biex il-Knisja f’Malta tkun pijoniera f’dan il-qasam u ssir aktar post akkoljenti għall-persuni gay, waqt li tgħin biex f’pajjiżna u fil-kommunitajiet ekkleżjali Maltin igħib kull forma ta’ diskriminazzjoni u kull diskors iebes u insensittiv lejn persuni LGBT. Inħarsu ‘l quddiem lejn żmien fejn kull persuna, indistintament mill-orjentazzjoni sesswali u mill-ġeneru tiegħu jew tagħha, tħossha komda fil-knejjes u l-parroċċi tagħna u tingħata ċ-ċans li tkun attiva pastoralment f’dawn l-istess kommunitajiet.
Aktar kmieni f’dan ix-xahar, Drachma attendiet għal konferenza f’Ruma organiżżata mill-Forum Ewropew ta’ Nsara LGBT bl-isem ‘Ways of Love’, li fiha kien mistieden biex jitkellmu fost l-oħrajn James Alison, teologu Kattoliku magħruf u kittieb ta’ bosta kotba li jitrattaw it-tema ta’ spiritwalita’ għall-persuni LGBT. Bi pjaċir ngħarrfu lill-publiku li Drachma ser tospita lil James Alison f’Malta f’Novembru li ġej (24-29 Novembru 2014). F’din l-istess konferenza, tkelmet ukoll omm Maltija ta’ persuna LGBT, li hija ko-fundatriċi u kordinatriċi ta’ Drachma Parents Group. Hija tat l-esperjenza tagħha bħala omm nisranija, kif ukoll tat kelma ta’ kuraġġ lil tant ġenituri biex iħarsu bi mħabba lejn uliedhom kollha, inkluż dawk li huma gay.
Fl-istess ħin, Drachma, kif ukoll il-Forum Ewropew tal-Insara LGBT, jixtiequ juru t-tħassib tagħhom għall-fatt li fir-Relatio, il-Knisja introduċiet it-terminoġija fundamentalista tal-‘Ideoloġija tal-Gender’, li fil-fehma tagħna ma jistax jagħmel ġid. Inħossuna wkoll imħassba li l-kwistjoni tal-kriminaliżżazzjoni tal-Omosesswalita’ f’ħafna pajjiżi (speċjalment fl-Afrika) lanqas biss ġiet imsemmija, speċjalment meta hemm tant pajjiżi fid-dinja li jaħqru, jippersegwitaw u saħansitra joqtlu persuni LGBT minħabba l-orjenazzjoni sesswali tagħhom jew il-ġeneru tagħhom. Inħossu li l-Knisja għandha tafferma lilha nniffisha bħala difensur tad-drittijiet umani kollha, inkluż ta’ persuni LGBT. Aħna konxji li sfortunament hawn numru ta’ isqfijiet u saċerdoti li ppromovew diskors ta’ mibegħda u anke taw appoġġ għal liġijiet li jikkriminaliżżaw l-omosesswalita’. Nemmnu li l-knisja għandha titkellem ċar u dan huwa neċessarju sa biex l-prinċipju ta’ ġustizzja lejn persuni marġinaliżżati jkun dejjem imsaħħaħ aktar.
Dan hu żgur mument pożittiv għall-Knisja u għall-kommunita’ ta’ persuni LGBT nsara u l-familji tagħhom. Nirringrazzjaw lil Alla li għadu jgħanni lill-Knisja bl-ispirtu qaddis tiegħu biex tkompli tifhem u tiġġedded fid-dawl tas-sinjali ġodda taż-żminijiet. Nibqgħu fiduċjużi li minn dan il-bidu sabiħ f’dan is-Sinodu, l-Knisja tkompli ssir familja li tilqa’ lil kulħadd u tagħti l-ispazzju lill-persuni li huma fil-periferija biex ikunu l-ġawhra u t-teżor li kienu minn dejjem għall-Knisja ta’ Ġesu’ Kristu.
Drachma – Drachma LGBTI u Drachma Parents Group
10 October 2014
Presentation by Joseanne Peregin (President of Christian Life Community, Malta – “LGBT children’s parents’s fears and expectations”) for “The ways of Love”, an International Conference towards pastoral care with homosexual and trans people (Rome, Italy, October 3, 2014)
More recently, however my service in the church has evolved as the helpline for parents struggling with their child’s ‘coming out’. In 2008 the DrachmaLGBT group which was established in 2004, had invited St Jeannine Grammick to Malta. After listening to her talk, a handful of us parents decided to meet again and we still meet every month. The Drachma Parents’ Group offers a SAFE SPACE for parents to come to terms with their own process of acceptance. But although it is a SAFE SPACE, it is not a closed space so I am delighted to share this experience with you, although I am certainly no theologian.
I will start from how I dealt with my son’s ‘coming out’ – driven by the Ignatian phrase: ‘God is in all things’. Then, I will explain some difficulties with the Catholic Church’s position on homosexuality. And finally, I will say something about my own ‘coming out’, as a parent. (Probably, my participation at this Conference is like my final stage along this process).
Dealing with my child’s ‘coming out’
So how did my 17- year old son ‘come out’ to me? Well, quite typical of his generation – by sending an SMS! It happened while I was driving him home one evening. We were in the car together so I stopped to read my incoming message and it said: ‘Ma, I’m gay’– isn’t that crazy? ☺) So anyway, I began with the typical denial remarks: like ‘it’s probably just a phase….’ But he stopped me in my words and explained that he had been sure for a long time and he had just told all of his friends. Then he told me he had written ‘the famous letter’ some weeks before, which would explain everything I needed to know, once we got home. Anyway, thankfully when we arrived, my husband (who I thought may react negatively) was fast asleep on the sofa in front of the TV.
So as I read through the letter (my son always wrote very clearly, in fact he became a journalist later in his career)– I felt I could fully understand the whole painful journey he had been through – and like St Paul, I felt the scales came down from in front of my eyes, and I was able to see it all so clearly: why he refused to come to Sunday Mass with us; why all the headaches; why the loss of weight; and why the many tissues inside his dustbin from nights of crying etc. Deep down I felt guilty that he had to go through all that uncertainty on his own – it was not easy for him. Yet on the other hand, I felt a great sigh of relief since I had imagined many worse things like: drugs, terrible sickness, trouble with police, getting someone pregnant etc.
I knew something was wrong, but I never suspected this. So when it was clear that he was gay, I said to myself, “Aaahh! Ok, this I can do, cos all that is needed is love! So I hugged him and assured him of my love. I felt privileged to have such a wonderful relationship with my son – one where he could trust me with something so intimate and special. It was a boost to my motherhood. But then he commanded, ‘I am telling you but I will not tell dad myself, cos I don’t want to have it on my conscience if he drops dead with a heart attack. So if you think he should know, you can tell him yourself, not me’. So that night was the longest night of my life and I didn’t sleep a wink. I had to process all the implications of this new reality that had just landed onto my lap.
I had to choose whether to stand by my 17 year old son or protect my marriage and my reputation in the Church. So I prayed for strength …. and by the morning I chose to stick with my son and be open about it, even if the whole world would turn against us. But it was a difficult decision to take. But I wanted to stand by my son, at such a vulnerable point in his life. So early that morning, I told my husband and the journey slowly unfolded….. and you would be pleased to know, that thankfully after this initial shock, my husband and I are both here.
It seems almost all parents feel this initial shock. Confusion and fear paralyze most parents. But for us Roman Catholics, an added concern is what the Church says about homosexuality. I realized that, when it comes to the LGBT reality, there are many misconceptions and myths that enwrap people in doubt and fear. Although we may have some laws in place that protect the rights of homosexuals, there is still a long way to go until we see the change in culture and mentality that is needed. One of the very first challenges parents of gay children must face is: “What will people say?” but then in Catholic Malta, the second one is: “What does the Catholic Church say?” Unfortunately, this is where many parents get confused and this is where pastoral care is felt most lacking.
For instance, one of the members of our group is a separated mother of a 35 year old gay son. She tells her sad story of being rejected by her own brothers and sisters who before, were very close and supportive while she was going through her separation. But ever since her son ‘came out’ years ago, she and her son were no longer welcome to family weddings or Christmas reunions – they had been excluded by the whole extended family. This resulted in the son taking the blame upon himself and as a consequence, he is often suicidal. And these are people who go to Mass every day and receive the Eucharist – yet find it so easy to judge and to exclude.
I listen to many of these painful stories. To me, pastoral care is about meeting people where they stand and building a friendship with those who feel isolated, distant or cut-off from the Church or even their families – with those who are on the periphery of society – focusing therefore on emotional support and spiritual care.
As Christians we must stand by the side of the poor and rejected, even if it causes us discomfort and humiliation. But there is still a lot of hostility and judgment out there. Our Christian communities need to build bridges and dialogue with those who are at the periphery of society. We need to offer them a SAFE SPACE where they can continue their faith journey. A SAFE SPACE where they can share their vulnerabilities.
So the more I was open about having a gay son, the more I became a magnet for people to approach me and these pastoral friendships began to unfold. In some ways I could offer emotional support and spiritual accompaniment to parents, who like me have experienced, overnight, that we have now become ‘the outsiders’, ‘the others’ who are under society’s critical gaze – ‘the talk of the town among friends and colleagues’, the misfits in society and the outcasts in our own church communities. This is something I experienced myself. I suddenly realised that ‘I too am being judged’ and ‘I too am being excluded’ but I would cling to the words from Isaiah: ‘You are precious in my eyes, you are honoured and I love you’ (Isaiah 43:4).
Anyway, I started to read many articles (eg: ‘Always our Children’) and books (some authors are here today☺) and to learn more about what the Church has to say about homosexuality. I felt however, that there were a number of contradictions in what my church said and what I know about my gay son.
I wanted to unite the two things I love most: my family and my Church. But while my Church refers to my son’s sexuality as ‘intrinsically disordered’, my son refers to my church as ‘judgmental and irrational’. And this interior dilemma is common among many Catholic parents who like me, feel somewhat let down by our own church. So since there was nothing being offered in the Parishes, the Drachma Parents Group offered some pastoral accompaniment and helped parents deal with their trauma:
• denial: ‘It’s just a phase’,
• blame: ‘who’s fault is it?,
• guilt: ‘what should I have not/done?’,
• anger: ‘why did God permit this?’,
• loss/grief: ‘we can’t become grandparents and must give up our dreams’,
• fear: ‘being excluded and judged’, ‘will my son die of HIV Aids?’,
• rejection: ‘should we risk telling family and friends?’,
• loneliness: ‘feeling abandoned even by the church’,
• and shame: ‘have I failed as a parent?’,
With regular bursts of tears and honest sharing in our meetings, we have moved toward a process of acceptance and reconciliation. Drachma takes its name from Luke 15 the parable of the lost coin – I think deep down we all want to be known, appreciated and ‘found’, and when our gay children are no longer hidden but ‘come out’ in the open, then it is our turn to make our own journey of ‘coming out’, as parents.
Dealing with the Catholic Church’s position on homosexuality
Despite my years of commitment and service in CLC Malta, I still tasted the stigma that LGBTIs experience. Whenever I put to question the harsh language used in the Catechism of the Catholic Church such as: intrinsically disordered – oh, how I wish the Bishops would begin this Synod by changing that hurtful phrase!! – I felt I too was being stigmatized. I experienced rejection and exclusion from persons and institutions who knew me well.
For instance: When I attended my first Gay Pride March as a guest speaker of the Family Group LISTAG in Turkey, some people in my community took it against me. I was misunderstood. And when I attended the ILGA Conference in Turin some years ago, I had the chance to know how it feels to be in the minority, (myself among over 200 LGBTIs) – I must have been the only Catholic heterosexual mother over there! It was not an easy experience for me. But this propelled me to appreciate diversity and to continue to act as a bridge.
Church statements lacking in understanding and compassion towards the LGBT situation have pushed away many young people and the church is sadly ‘bleeding’. Priests and Popes have told our homosexual sons and daughters that they cannot express their sexuality in an intimate relationship, in a manner that would naturally lead towards a lifelong commitment. Their life is merely looked upon as an offering of oneself to God only by remaining celibate. These contradictions cause much pain and confusion for parents.
Pastoral care means that our Christian communities must go out of their way to make another feel cared for, to give the opportunity for people to feel special – more accepted, more loved as s/he is. We ‘are sent’ to the periphery to show hospitality and embrace diversity and in doing this, we should be radiating the merciful love of Jesus that goes beyond any family discord, any personal weakness, any community division and any human expectation. We ‘are sent’ – we do not go out of our own accord. It is all about ‘being open’ to the greatest needs around us and then, ‘being sent’ to places where we may be afraid to go. After His Resurrection, Jesus assured his apostles (and us) of His promise: “I will go before you into Galilee” ….. yes, I believe He is ALWAYS ahead of us, ready to accompany us in our pastoral journey.
Dealing with my ‘coming out’ as a parent.
Like I said before, I too experienced being judged and felt the stigma LGBTs feel. The moment my son had ‘come out’ to me, I automatically started my own journey towards my own ‘coming out’ as a parent. This is also a very long and painful journey for us parents as much as it was for our children. While our children would have struggled interiorly for several years, the day we are told or find out our child is gay, we parents somehow have to be ready with the right answers and show the right attitude – but this is not always the case.
In my encounters with parents having gay children, I note that for some parents this news would come to them as the final blow, after a series of several disappointments in life. They shut down or crumble, sometimes having to go on anti-depressants for several months. There is a deep sense of failure which leaves parents feeling paralyzed. These past six-and-a-half years, as a co-founder of the Drachma Parents Support Group, I have met many such parents who feel sorrow and regret about their initial response but they tell me that their child never really ever forgave them for the harsh words exchanged that first day.
In Malta, something that appears to be helping in this healing process is Drachma’s monthly meetings. As I mentioned, we offer a ‘SAFE SPACE’ that welcomes parents who would be struggling with their child’s ‘coming out’. In the beginning, parents are typically quite lost and so we offer some leaflets with information in Maltese since very little exists. We offer encouragement so they can strengthen the bonds in their own family relationships. Sometimes the spouses take opposite positions and argue for months without any progress. But when they come to Drachma they realise they are not alone, and this fills them with hope. They begin to explore new and positive approaches and to understand better this reality and understand their children too.
We learn from each other, we accompany one another during life’s difficult and also happy circumstances. We offer safety, understanding, support and compassion. We pray together, we share experiences, we cry, we pass on good articles and books but we don’t judge, we don’t exclude and we don’t give answers. We provide a vehicle where people are free to come and go, but after a number of meetings, they start to find themselves again and gain deeper perspective – they feel more ready to continue their faith journey in hope. Even if they choose to stop attending, they are still assured that we would still meet every third Thursday of every month! This stability is important in pastoral care.
Something else that works is sending emails to the Bishop. Whenever I listened to a priest’s homily that was delivered with a prejudice tone against gays or whenever the Drachma Community celebrated a wonderful Christmas or Easter Mass, I would write to my Bishop to inform him and give him a most vivid description of the event.
Like me, other members of Drachma took different initiatives. Eventually, this led to building enough interest in the pastoral work of Drachma and some important follow-up meetings were held with the Bishops. Last February the Drachma Parents Group wrote a letter to the Bishop with specific recommendations for the upcoming Synod. And on May 17th IDAHO Mass was celebrated by the Bishop and was made public in the media. This was an important pastoral gesture by our Bishop which also helped to heal some wounds (especially after the Civil Union Law). Recently, I was also invited to give my input during a consultation meeting with the Bishop representing Malta at the Synod and I was one of 20 such advisors – so these humble initiatives are helping to build bridges, gain credibility and strengthen dialogue in the church.
Much of my time these days is spent meeting parents or answering their phone calls, listening and offering friendship. This is pastoral care. Although I feel I have little to offer them, yet there is little else where they feel they can turn to, to share their dilemma about linking ‘gay and catholic’. I usually meet them alone first and they pour out their painful stories.
This releases some of their anxiety and they are able to see some hope in that they are not alone in their journey towards acceptance. When they attend their first monthly group meeting they often find solace in ‘letting it all out’ with parents who understand them since they share a common reality. It is God’s active presence among us that begins the healing process of many, as we listen to one another’s experiences. It is a joy to hear a husband express his gratitude and relief after finally seeing his wife smile for the first time in 12 years by the end of their first meeting.
It was wonderful to watch the elderly couple go home with some renewed hope in their hearts saying, ‘We were afraid you would judge us and scold us for being bad parents, but you’re ok …. you people are nice people’ ☺ She felt SAFE.
And so, from my own ‘coming out’ process I began to realize:
That it’s ok to be identified as a parent of a gay child,
it’s ok to talk about it with others,
it’s ok to stand up in their defense during a casual conversation at a wedding,
it’s ok to stop people from passing unfair remarks or jokes about gays,
it’s ok to write something that shows what side of the fence I am on,
it’s ok to confront a priest about a homily or a Bishop about the words he used in his Pastoral letter in regard to gays.
Yes, it is a gradual but liberating process of becoming a parent, a second time.
St Ignatius of Loyola reminds us to ask: what is the most urgent and universal need? In my view, taking the hostility experienced by LGBTIs upon ourselves, and choosing to defend them instead of judge them, is perhaps the need I see most urgent and universal right now in the life of the church. We need to help stop the bullying that goes on in schools. We need to help persuade countries to change their laws starting with those countries that still consider homosexuality to be a crime. The Church can lead by example.
It needs to address this phenomenon by first showing it is on the side of gays and ready to defend them, with the same determination as when we defend the unborn child. It is important that we reduce the number of attempted suicides by educating people, so as to respect diversity. Immediately following the Bishops’ Synod, the Catholic Church would do well to implement better ways of expressing its support in a concrete and outward way. We should insist on this. If we don’t, who will?
Yes, our church is tired of pompous judgmental statements – it is tired of clashing symbols and empty words – people want to see real people, real testimonies of hope and love, people who listen, who make themselves available and who are ready to offer their time and their friendship.
So whoever feels lost, hidden or forgotten in the church would be pleased to find us busy right now, (like the woman in the Drachma parable) sweeping up the whole house of God and causing a household stir. They would be happy to know that we value and celebrate their worth and are doing whatever we can to build an inclusive Church. And hopefully, we will REJOICE with our friends, including the Bishops and the Pope!
Originally appeared on Le strade dell'amore